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Politics: James Hansen, Climate Uncensored
I don't know what I think until I see what I write
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Reality is so complicated.
The week before last, I bought a little cord switch to replace a wonky one for the aquarium light. There was a small diagram on the package but no instructions. I scanned the picture and printed it enlarged so my old eyes could make it out. It showed where the wires were to go, but didn't say whether the insulation was to be stripped. We finally guessed that when the case was closed, metal spikes would pierce the insulation and make contact. We gave it a try, and bazingo, it worked. That's life. We figure it out as best we can, guess because we aren't sure, and it sometimes works.
Metaphysics is our owner's manual for life. It is presented to us as infants by our culture. It needs to be simple enough that we understand so we can make it work. One simplification is dualism, dividing reality into this and that, love and aversion, spiritual and material, peace and conflict, good and bad.
If our metaphysics isn't simple enough, we don't understand. If it's too simple, we misunderstand. You may have noticed that my metaphysics avoids dualism because that introduces paradoxes such as why bad things happen to good people, and we waste our time misunderstanding simplicity. Instead, I suggest that God is reality, the way things are, including what we are thinking, good and bad and everything between, a metaphysics known as monism. Reality is what it is, and it's complicated. Don't insist that it be simple.
Anyway we need to try our best to understand. Do we strip the insulation or not? We are going to be disappointed if we flip the switch and the light doesn't come on. In our ignorance, we choose and learn from consequences.
A monist God includes everything: predator and prey, conflict and peace, love and aversion. The goodness and badness emerges from choices and consequences. A monist paradigm regards our judgment of good and bad as contingent on relationships, who our friends are, who we love better, and our perceived duty to them. So what is good for one friend may be bad for another. What is good for our sheep may be bad for those wolves. What is good for our family may be bad for the nation. What is good for our children may be bad for our grandchildren. The monist metaphysics presents us with competing affinities and duties, leading us to actions with consequences that are often conflicted and surprising. We choose without being sure, and are sometimes wrong.
It must be so. Reality is far too complex to understand perfectly. Good here and now implies bad elsewhere later. More than that, the consequences of our choices show up everywhere because reality is one thing. Calling something good or bad is our strategy to make it thinkable. Whatever we do will be a compromise with some emotions and practical wisdom striking a balance between competing imperatives. When we choose wisely, we are risking the unknown. It's an adventure. That's life. Ask a politician. Whatever they do, there will be critics.
Reality is more than good or bad.
Yet we know a few things and we have choices. If we get some things wrong, it's OK. We learn from experience, and continue the adventure.
Reality is also the adventure.
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Beyond the Meaning Crisis: Jessica Böhme, Human-ingI was in bed last night before I remembered to clean my teeth. Getting forgetful. I need to floss between the ears to keep the brain from getting cavities. So I'll think hard and write another note about God redefined as reality. Consider this note my transcen-dental floss routine.
Reality
During my last dental cleaning, I traded stories with the hygienist about how dental care has changed over my lifetime. I told her that my Dad got dentures sometime in his forties. Now in my eighties, I still have all but two original teeth. Not to be outdone, the hygienist told a story about her great great aunt who got ready for marriage by having all her teeth extracted in anticipation of the lean years to come. She didn't want to pay for fillings. That was during wartime. Lean years indeed. Smart lady.
I was four when the second world war ended. Back then life was simple; you could brush your teeth with baking soda.After the war, as the economy expanded, dental care became big business. "You'll wonder where the yellow went when you brush your teeth with Pepsodent." Now in 2026, you can spend your whole morning at the pharmacy reading toothpaste labels: anti-cavity, anti-halitosis, desensitizing, fluoride, whitening, small-medium-large, many flavours, many brands.
Reality evolved and we learned to do things differently. In 1968 when we moved to Guelph, our new dentist said we should floss as well as brush. We were assured that with proper care our teeth would outlast us. Good. We began flossing. Now fifty-eight years later, I'm still flossing and smiling.
Meanwhile, reality has moved on. So we need to keep flossing our metaphysics.
Metaphysics
Looking back, when times were tough, we just accepted what the parents told us to believe and assumed somebody had it figured out so it must be true.
Mom and Dad deserve credit. They did their best. However, their teeth didn't last, and that tells us something. We can likely improve on the way they managed their reality.
Long after the war, the economy expanded, we grew up and got jobs and had families. We began thinking for ourselves. We had a choice between continuing with the old wartime God of law-obedience-justice-retribution or brushing and flossing some new thoughts of our own more fitting to a life of peace-sufficiency-plenty. We imagined a God of gracious providence, charity, forgiveness.
Reality kept evolving.
We are now in a reality that we didn't see coming: climate change, pollution, ideological and political polarization, poverty, intolerance, wealth disparity, nationalism, government by psychopath, empire building, drone warfare, toxic social media.
What if God is no longer the gracious provider of abundance and growth ? How do we keep smiling while reality contracts into exploitation, neediness and conflict ?
If reality demands living well with less, that has been done before, and we can do it again with new insight added to traditional wisdom. Whatever we are thinking about God, there is more.
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The Heresy of Waking Up: Jim Palmer, A Non-religious Lent, Week 1
The God of the Philosophers vs The God of the Bible: Benjamin J. Curtis, Journey Through Reality
Collapse: Living Without the Future We Were Promised: Adrian Lambert, A Grand Unified Theory of Doom
We have been watching from our easy chairs as athletes go faster, higher, stronger to earn glory. The Olympics is a spectacle promoting a lot of proud nationalism and egocentric obsession with winning. We might justify that as a harmless expression of instinctive competitiveness, which once kept us from being eaten.
Fine, but in a friendlier world, we need to shift attention away from who's the better predator to what we have in common. We need to get over ourselves and pay attention to our interdependence with everything that exists.
If that all-inclusive reality is God, and if our metaphysics places everybody and everything on God's team, then it's not a competition. It is mutual striving: faster, higher, stronger together.
Nevertheless, we bring our vestigial instincts with us, and we want God to be on our side in the contest. As a result, our metaphysics is human-biased, tribal, egocentric. We won't be satisfied with a reality that leaves us needy losers. So we imagine ourselves (our tribe, our nation, humanity) as God's team. We're going to win and the 'others' are not. Too bad about the bees and birds.
Now get real (know God).
Go back far enough and we are distant cousins of bees and birds and all of the other species, even turnips.
Life on earth has been evolving and diversifying for more than four billion years. Maybe 99% of species that ever existed have gone extinct. Perhaps 8 million remain. They come and they go, and our turn to go is coming.We would like to think we are different, that we can thrive indefinitely because God (reality) made us clever. The other species are just food or pets or pests or unimportant. We have invented a metaphysics that is good for humans without much regard for more-than-human life and the physical world we inhabit.
To be real, sooner or later there will be an end to humanity, either because we have messed up the planet, or a virus mutates faster than vaccines can keep up, or warring nations nuke everything, or the sun has run out of hydrogen. We share with other species unavoidable impermanence.
Yet we are a bit different than the others. We have more brain than bees and birds and turnips. We can accumulate knowledge and collaborate like a superorganism with billions of brains. We can use our knowledge to intentionally alter reality so we last a bit longer, assuming we get our metaphysics right.
We haven't been getting it right.
Getting it right means respecting all things living and nonliving, and valuing the future more than cheap fuel and economic growth in the present. The old metaphysics lets us take what we can get and defer the consequences long enough that it won't matter, leaving the details up to God who has a plan and is taking care of things for us so we can win.
Why would God (reality) be so obliging when we are busy messing things up?
Eventually, whatever we do, it determines how well we live and how long we survive.
A new metaphysics will be more-than-human, recognizing the interdependence of all species and the physical world, a fragile, metastable global ecosystem continually evolving.